Showing posts with label gender. Show all posts
Showing posts with label gender. Show all posts

Saturday, May 28, 2011

Conspiracy Theories: Pro-Choice and Eugenics


It is entirely possibly to discuss the choices in reproductive freedoms and birth control without entertaining the ideas of eugenics and genocide. I don't praise or worship Margaret Sanger for her classist, and subsequently racist, stance on eugenics and birth control. Similarly, let the record reflect that I'm not thrilled about positive eugenics propoganda handed over by the conspiracy theorist militant Negroes of our communities.


Okay. I understand that this might sound harsh. I also understand that people specify desirable qualities they look for in their mate, which may support a degree of positive eugenics in future family planning. Let's ignore the minor degrees of positive eugenics theories and jump right into the extreme ones. For example, I have an associate that I very much value for a lot of different reasons and opinions. However, in our initial correspondances, he made it clear that he was impressed with my beauty as a young Black woman; aside from my physical beauty, he made it clear that I am very intelligent, knowledgable, and resourceful. And so, in complimenting my personal characteristics, his solution to our friendship was this: we should have children together to improve the quality and condition of the entire Black community, and so that the Black race could better compete with the world. And I did not find this to be brilliant, but instead insulting. Positive eugenics is the practice of encouraging the so-called "genetically advantaged" to procreate. Before, during, and after my dear mixed-up associate identified me as genetically desirable, I leaned away from the idea of having a family. And so, the feeling in my stomach when discussing such theories as his pushed me further and further away from the idea of being a mother. As I often say, not in the forseeable future.


In my veryveryvery not-so humble opinion, when minority communities embrace pro-positive eugenic theories, it not only detracts from the work and responsibility of parents and community in raising children (nurture), but it validates the things that white slave masters actively practiced and believed in with regard to the reproductive exploitation of women slaves in America (nature).


In the early 1900s, Margaret Sanger did fully support negative eugenics - or using birth control to limit fertility as a means to eliminate those deemed genetically unfit - and she did birth the American Birth Control League. As a Black woman, I do not deny nor excuse any of this. This is factual, despite my personal ideologies. She, however, raised a substantial amount of positive points not specific to eugenics, that bleed into different realms of reproduction and human sexuality.


While I am becoming better at respectfully disagreeing and not using what I deem to be, well, just wrong and using it to invalidate all of a person's opinions, it has always been difficult for me to not look at a person and judge them based on their evils. Yet and still, I will respect and defend my mixed-up associate as I will certain aspects of Margaret Sanger in being pro-choice.


The idea that I am supposed to procreate with the aforementioned associate is an inside joke that often comes up between us. When recently joked about, my response was simply that the world is overcrowded and beyond capacity in terms of human population, and that I'd rather not be part of the problem. And while the joking response of my assicate turned my stomach, the theme that anti-choice sentiment included sparked a teeny tiny debate. Yes, there is such a thing. "Our child might be the solution," he says, "with my ferocity and your attitude, he could one day kill millions." I sighed a 'no thanks' to avoid what could have been a match of repartee, and he continued, "I don't think you could make a greater contribution to the resolution of over-population." Laugh, "He could be deadlier than Planned Parenthood."


My response, quick and simple, "Planned Parenthood has helped many women. Not having Planed Parenthood is 'deadlier' than Planned Parenthood. Word." Word. I often think that people like starting with me to see my fire and passion. To see my mind work. To see if I'll back down. (As recent as this morning, my dad tried his best to set me off and then told me that my eyes were really pretty when I am angered.) And so, here we are:


Him, "I thought that would enliven you." Laugh, "But what is the ethnic breakdown of abortion in America and the world. If a people have an adversarial perspective of us, isn't it easier to kill a warrior as an embryo than kill him later on the battlefield?" That was poetic.


Me, "Abortion, unless it isn't a choice to have or NOT have one, is a choice that women make. The problem with anti-choice sentiments is that they don't take into account the choice, and on the other end -- the nonsafe abortions that have and will continue as a result of limiting our resources. One could argue that limiting our resources and having anti-choice billboards specific to the Black community is their way of having us kill ourselves." This is the problem with conspiracy theories.


Him, "What Black people don't consider is demography and the correlation between population shifts and power on our planet. That's why China is such a beast now. They outnumber Americans 5 to 1." Well now, what's that got to do with the price of tea in China? Oh wait.


Me, "That's a separate issue to genocide and certainly to the population overcrowding. And also, poor exdample as China has a limit on children they can birth. And since male children are socially more desirable, female children are adopted out, abandoned, or killed. Which goes back to anti-choice in issues of reproduction and women's bodies. Boom." Boomboomboom.


Him, "I'm talking about birth control as a part of a genocide policy. What are your views on that?"


Me, "I think that if you aren't considering the idea of choice in birth control tactis, you're missing the point. And it isn't genocide unless mandated and/or institutionalized."


Him, "So the issue of choice is tantamount, even in a mass murder plot? Restrict resources and promote pro-choice billboards as part of a genocide campaign? Pretty crafty, but the people are awakening today. And since when does Congress vote on a genocide resolution? The demographers say that at the present rate of birth, Blacks and latinos will be the majority in America by 2050. And you don't think a racist mind would employ and fund Planned Parenthood regardless of its mission statement, to prevent the rise in our numbers?"


Instead of addressing each and every impassioned point that he point he made, the bells sounded and I brought the conversation to a halt. Scrrrrrrrrrrrch. Do I find conspiracy theories interesting? Absolutely. I do not entertain every one thrown at me, of course, but the ones that are detailed enough to illustrate any level of serious reflection at their own inception should be entertained for the amount of effort utilized. I don't know that this was one of those moments. Looking back on it, the response was so well articulated that it may have deserved more than I gave it.


Me, "You can't have it both ways -- you can't say the enemy is plotting and then suggest we are too awakened to fall for it. You're contradicting yourself and eery argument you've ever made. That you suggest the 'enemy' is plotting against us, but then say that my argument [about the pro-choice billboards encourages us to kill ourselves with back-alley abortions] is unappealing because we're awakened. One cancels out the other. Your argument provides that the level of consciousness be qualified, and that is subjective. You can't cancel out my argument in using the 'awakening' but allow your argument to still be valid." Research: unsafe/illegal abortions.


While the debate did not turn ugly and emotional, it did end as they often do: with my being told to step by game up in order to identify "evil machinations executed from high levels of power" and questioning whether or not I truly identify that there is an opponent.


More than anything, I oppose themes and ideologies; if I opposed people instead, my associate and I would not have any interest in speaking to one another for the fiery debates in the past that often ended in name-calling. (I'm not a namecaller.) I'd have to considering turning away from people much more for their choices and beliefs that are anti-me. It would be difficult to survive in our world, and I would be forced to be alone. My work would be destroyed; I've reluctantly advocated for people who hated me more than the forces that are against us.


I'm learning. Respect. Be Righteous.

Thursday, April 21, 2011

Subliminal Messages in Internet Advertising

In searching for the right things to write, especially among my own internal reflections and contemplations, I recently decided to work on independent research projects for myself. In essence, I decided that I'd continue my involvement in academia in this way, and accomplish the things that I'd like to accomplish on my own time; and so, your favorite nerd-activist will be submerged in the depths of academic research, purely for leisure, and hopefully reporting any interesting findings to the masses.


In the midst of researching reproductive exploitation during US slavery, I stumbled upon a page about slave breeding. The page was brief and fairly informative, but featured on the left hand panel was an advertisement. I will add that I have no idea how internet advertising actually works (what goes where and when), but I found it ironic, insulting, and powerful to the point. Screenshot below.



It reads: "AfroRomance: Where Love is More Than Skin Deep" and features a white man appearing to lay on top of a Black woman. Not captured in the screenshot is the "search for interracial singles". Interesting to have appeared on the "slave breeding" site.


Take from it what you will. Be righteous.

Friday, August 6, 2010

Wow! A LOT Has Been Going On!


So much has been going on in the last couple of days and it's been quite remarkable. I think I'm finally settled in the new place (and finally have internet access so I'm back in the bloggin' business!), and I've been running around crazily for weeks!


A few great things though! I suppose the first of really important things happening was the decision by the CA court that Prop 8 is unconstitutional! That's a big deal, and after I read through the ruling, I was (1) ecstatic that there are rational individuals in positions to make important decisions (I'd given up hope for sometime) and (2) disturbed that it even required a hearing -- especially with the pro-prop-8ers and their poor case. I mean, seriously? Reading through the lengthy court document made me disappointed in humanity -- especially when religious institutions throw the "they can be gay in private but not in public -- for the sake for the kids!" argument into our contemporary 2010, freedom-of (and freedom from) religion American society. What a headache it is to know that people still exist with so much irrational hatred (and think that it's totally okay and justifiable!).


The "Ground Zero Mosque" (and I the only one offended by the actual name?) has been approved. And good on them. All Muslims aren't "terrorists". It really amazes me that people are so worked up about this mosque. I saw protesters on the news the other day holding signs that said something to the effect of "building a mosque at ground zero is like building a Hitler statue at Auschwitz". Seriously? Is it? That's a little ridiculous and you can't systemically oppress another religious group's practice of their faith because of your own supremacist views. Period. Oh, and I'm a nontheist. So, yeah.


Then there's that whole immigration thing in Arizona. Still and still. I don't have a comment prepared.


I suppose that's all I have for now! Cheers, and have a happy weekend!


Be Righteous.

Tuesday, July 27, 2010

For the Privileged


A few days ago I transitioned from my old-new-home back down to my new-home-in-my-old-city. I lugged boxes around in 100-degree weather like the wonder woman I tend to be, and when I got down for a break, I reviewed a message from a concerned male acquaintance asking how he as a recipient of privilege (as a male) could move beyond that privilege to aide in change and revolution.


Instantly, with much sincerity and love, I applauded his efforts at acknowledging himself as a recipient of privilege on the basis of his maleness - and in comparison with Black females alone. It has been my experience that getting men of color to acknowledge privilege is a difficult task. The thing that is important to remember is that we are not only one thing; we do not only have to be one thing. The problem that a lot of people have with Black women and feminism/womanism/women's rights is that these ideas are centred around the oppression faced as women, versus the oppression on fronts of our color. Unfortunately for women of color, racial and gender-based oppression can come both separately and together. Also, while men of color (among other classifications) are discriminated against as a result of their color, they are often give special bias as a result of their maleness - hence, "privilege." My answer to moving beyond privilege is that acknowledging it is the best way to start. I mean, if you know you're in a privileged class in our shitty socially constructed hierarchy, then the best thing you can do initially is to acknowledge the privilege and educate other members of your group who don't identify as privileged understand what privilege is and the role that it plays in our society - both historically and in a contemporary context.


The next question, though, was this: if he (and others) know and can acknowledge that there is a disparity in the treatment of men and women, white people and persons of color, the rich and the poor -- what is their incentive for evening out the playing field?


This question always reminds me of those using-religion-to-justify-morality statements; surely someone who is able to acknowledge and fully understand how they have benefited by privilege, in a society that allows the construction of social and systemic inequality on the basis of any characteristic they do not control, should feel for the disadvantaged on want to change it just on that basis, right? Surely there should be no incentive for doing the right thing beyond their own conscience and consciousness, right? I don't know the answer. I don't know that there is an incentive beyond feeling for the those who are disadvantaged and oppressed in a modern and allegedly intellectually advanced era.


Be Righteous.


Also, for more posts on privilege, click here to a post I wrote a while back. It has links to some good work done on acknowledging male privilege in the Black community.

Sunday, July 11, 2010

Small Victories: Sakineh Mohammadi-Ashtiani


Sakineh Mohammadi-Ashtiani will not be executed by stoning for adultery. She's an Iranian mother of two and was set to face stoning - any day now - after her 2006 conviction of adultery. Yes, folks, adultery. What a relief; all the petitions and global awareness raised by people and organizations to stand against death by stoning. Phew, what a relief! Right?


Wrong! Why is this wrong? Because Sakineh Mohammadi-Ashtiani still faces the death penalty for adultery. And while anything that isn't stoning is a lot more a humane way to go, especially in terms of execution for wrongdoing...the death penalty? For adultery? Really?


I'm not saying that "adultery", in all of its usual heavily religious contexts, is not wrong. That isn't what I'm saying, but my opinion on adultery is not what's important. The two things that strike me as the major issues are: the obvious issue that has been a main stressor internationally is the cruel and unusual nature of stoning. and the other is the fact the law is based on the indoctrition of a specific religious text as a means to make people submit to this system.


For those of you who do not know at stoning consists of (as if the above image is not graphic enough) picture this: a person is buried in sand. If it is a man, they are buried to their waist; if a woman, she is buried to her chest area. And members of the crowd, the societal jury of your peers, pummel stones at you until you are bludgeoned to death. Literally, this is a stoning. This is a cruel and unusual punishment for any crime. Keep in mind, though, that I (and my few readers) are reading from an American perspective where "cruel and unusual" means that the punishment exceeds the severity of the crime. I'm not certain that cruel and unusual exists in Iran (and that is an honest statement; not my normal, everyday sarcasm and wit). However, I can think of few things that would make me think 'hmmm, you should be stoned for that. The fact that this form of punishment is allowed any where makes me sick to my stomach and confirms frustration with the lack of progress humanity has made. Nothing warrants that form of punishment.


The major issue for me, though, is the fact Iran, which is a country that bases it's legal code on sharia - the laws of god as interpreted by Islam - is a really troubling piece of this equation that is being overlooked. When will people learn that the marriage of politics and religion is one of the ultimate stains on any culture's progress? Thank goodness we're in America, where there is separation of church and state, right? Right?(that was my normal, everyday sarcasm.)


In a drive-by discussion on this situation with a friend of mine the other day, and explaining my issues with the situation, less my opinion on adultery, he hit me with the "moral behavior is not religious" bullet, even though he is a religious subscriber himself. But you know, I agree with that and that's the point that I attempt to hit believers with: moral behavior is not religious. However, don't ever say that if you've also decided that you don't "agree" with same sex marriage, a woman's right to choose, or understand that this issue is an issue where there is an intentional relationship between the Iranian judicial system and the religion of the overwhelming majority. And don't hit me with that "proud to be an American" shit when adultery is punishable by criminal law in some US states as well. And while this is not even necessarily as much about the death penalty as it is the imbalance in "crime" and punishment, I'll just say that we also execute people in the US. Your ideas sound progressive enough aloud; the US has separation of church and state on paper. But still, in a lot of social aspects, we do not. #justsayin


Sakineh Mohammadi-Ashtiani's life is ending because she committed adultery with two men while being married. And this is a human being. She is a mother of two. Set to be killed for having two extra marital affairs while her husband was alive; and your thoughts on whether or not adultery is right are meaningless because religious law has already overruled Sakineh Mohammadi-Ashtiani's right to live and her children's right to have a mother. And I truly hope that the advocates against her being stoned, including myself, will continue speaking out about the fact that she is being executed any day now. P l e a s e, do your part and increase awareness at the very least.


Be Righteous.

Friday, July 2, 2010

Mel Gibson's Rant: More Than The N-Word


Apparently, Mel Gibson has been recorded on tape going off on the mother of his infant saying the following:


"You're an embarrassment to me. You look like a fucking pig in heat, and if you get raped by a pack of niggers, it will be your fault."


"How dare you act like such a bitch when I have been so fucking nice."


"I am going to come and burn the fucking house down...but you will blow me first."


Amazing. The blog world has majorly been focusing on the fact that he used the n-word, which is also amazing to me. He went on a tirade and threw the ugliest racially offensive in the mix. I understand the outrage of his usage of the n-word. As a matter of fact, I've oftened joked(?)/wondered if white people say the n-word if they're mad enough. The rant was sickening. Yet, the entire tirade in and of itself is absolutely repulsive.


The hope or insinuation that any person is raped is disgusting; and silently or very loudly and angrily expressing that the fulfillment of another person being raped would be their own fault is plain despicable. And then, threatening violence (in burning the house down) but saying that your significant other will perform oral sex on you before you do such a thing makes you a perpetrator of rape; I'm quite sure that if she was forced into such a situation, she would be able to press rape charges because the act was performed under coercion and threats.


Further, look at this snippet of the initial quote:
..if you get raped by a pack of niggers..
So naturally, as if any part of this is acceptable at all, the grouping of "rape" and the n-word grouped together says much more than is written: it speaks to a historical depiction of Black males in American society. The black beast rapist is an image that was created by white society to maintain both slavery, and then segregation, and it was used to define the racial and gender social structure in America. This is not to say that some Black men do not rape; yet, when I see the association of Black men with (interracial) rape, I immediately get imagery of lynchings in the South and the desparities in convictions and punishment where interracial alleged sex crimes occur.


Black women aren't the only ones with image issues; Black men have been depicted in several different ways, including brutes, rapists, Nats and Toms, as America developed and socially evolved. Unfortunately, just as some Black women feel the need to behave a certain way, feeding into the jezebel stereotype, Black men are feeling their way in terms of the development of social masculinity. Mel Gibson's comments illustrates an uncaring and expectation that Black men are nothing more than predators.


...and you probably thought that Matt and Trey's depiction of Mel was exaggerated!


Be Righteous.



EDIT: also, Mel's usage of the word "pack" as in "pack of niggers" equates Black males to animals. I kinda hinted at that, but did not spell it out, and it's important to the overall context of the post.
EDIT: 7/10/10 below is the actual audio.


Bamboozled! Chris Brown and aficionados


You know, I was really fighting the feeling; I was not interested in supplementing the blog world and mainstream media's recent explosion of reporting on Chris Brown and the BET awards. As a matter of fact, I was certain that my computer, itself, would literally explode because the internet must be exhausted with the everyone having an opinion on Chris's "breakdown" at the award show. I refused to have anything to do with the BET Awards early on; I was on twitter and threatened to unfollow the bulk of my friends for tweeting about the awards. And I got sucked in -- it began with my flipping back and forth and somehow, forth stopped on the awards on a network that I am sure the Black community should not be in support of. Back in the day, Black Embarrasmentntertainment Television actually had some positive aspects to it and one day, poof! No more. It's sole output has been degrading and exploitative and for that reason, I try my best to avoid anything related to the network. Personally, this upsets me because I believe in supporting Black business because we cannot expect the success of our own if we lack faith and support; yet, it directly conflicts with my own personal beliefs about the worth and strengths of the Black community to do so in this particular instance. But, alas, I was sucked in. I'll admit to you this: I'm disappointed in myself for giving in.


It was nothing more than I expected it to be: a bad car accident that you just could not look away from. Right up to Chris Brown's tribute to Michael Jackson. Sure, the award show had its high points, relative to the rest of the show. But, oh..Chris Brown.


If, by chance, you've been living under a rock without access to the television or internet, here's what happened in my home (and during Chris Brown's performance):
I'm stretched out across the couch, glued to the tube. I have my blackberry in hand and when Chris Brown began dancing, I was messaging my best friend about what a skilled dancer he is. I was not surprised that BET permitted him to perform since he was disallowed at many events last year. I got a little bored with the transition of his performing, looked down at all of the tweets and it sounded like my audio was screwed up on the tv. Confused, I look up, to see Chris Brown doubled over, "crying".


Now, I'm sure that my readers (and even non-readers) can guess my reaction: staged, phony, publicity stunt to win his way back into the hearts and minds of those who had decided not to support him. Now, I'll tell you this: the rational individuals who have chosen not to support the brother any more are probably the ones who did not support his music initially because I know several teenage girls that have rallied behind him immediately after his assault on Rihanna, his court trial and conviction, his internet "apologies", his colorist and degrading comments toward blogger Sandra Rose, the creation of #teambreezy on twitter (which, further invited the public into the ugly battle between he and Rihanna, causing a similar twitter trend on her behalf), the ranting on twitter about certain stores not marketing his music, and most recently the UK taking a stand and not allowing him into the country to tour. And from the very beginning, there was the victim blaming: "she gave him an STD", "she hit him first", "you're a hater", et al. And you know what? He was convicted, he served his sentence, and my issue with Chris Brown is not solely an issue with Chris Brown.


Having direct experiences with victims and perpetrators of relationship violence and also having done the bulk of my research on issues of sexual/relationship violence within the Black community, there are issues with domestic violence. One major issue that does not get as much attention as it should is the social consequences as they relate to the abuser. In fact, I'm sure that some of you may have released a mental gasp at my referring to Chris as an "abuser"; I've had grown women and men ask me to not refer to him as such because, in their own rationale, "abuse" dictates something long term and ongoing. This is silly because I'll tell you this - domestic violence agencies and reserachers refer to the perpetrator of violence, whether it happened once or several times, as abusers.


This is a prime example of a major problem. Why is Chris Brown - the celebrity that you do not know - an exception to what is common and logical in examining relationship violence? Chris Brown does not know me personally, and as such, he does not owe me a personal apology. He does not owe his fans a personal apology, because they have been excusing his behavior from the beginning of his socially perceived fall from grace. I also am not aware of whether or not he is continuing counseling. Chris Brown as a person and individual is not the entire problem with Chris Brown.


As a celebrity, he has been placed on a pedastol and, as a result, demands that his fans continually support him - despite acknowledging his wrong doing. The fans and the celebrity feed into one another; you fans, you've told Chris Brown who and what he should be and, like a minstrel show, he has given you everything that you've craved and applauded, both before and after his assault on Rihanna. This is about maintaining an image. Yet, what are the reasons that his behavior has been excused besides the above hater-isms?
Besides hearing "he didn't hit you/she asked for it", a major reason that, within the Black community, relationship violence is so far underreported and overlooked is because of a perceived necessity for racial solidarity above all else. This is also a major reason that women's rights within the Black community is taken as a sour flavor - because we shouldn't be focused on the disparities of hurt and injustice that come from within because we are a family. As a matter of fact, the day after the award show, I turned the radio off because I heard someone on the radio saying, "we can't just let one of our own..."; seriously. The next day, 106 and Park dedicated the show to Chris Brown, saying he's back. The blogworld has referred to his performance as a redemption song. For crying out loud, the kid won an award that very night. Just like that...all is forgiven in social media's world.


It is unreasonable that as a community of people, we turn our backs and leave a celebrity or non-celebrity perpetrator of relationship violence to fend for him/herself. Yet to continually support their career without blinking an eye and acknowledging, as fans, that their behavior is completely unacceptable in any form of society, is also not a reasonable answer. This isn't about anyone giving their lives to whatever-higher-power you may or may not believe to be true. Instead of spending so much time defending, rationalizing, and supporting their actions, though, we should be encouraging them toward a healthy lifestyle as examples to our young children. If you want the Black community to remain unified, why not move it along in a healthy and reasonable light?


What I don't want is for people to say "he/she is one of our own and therefore, we cannot do ______". That's silly to me. Chris Brown (and others) is a human being that fans and supportors of his entertainment have made into an image, and if you choose to support him (or others), do so at the best interest of the community and not in the best interest of the image that you want for him. The entire Chris Brown-Rihanna situation was higher profile than other relationship violence because of their celebridom and as such, was the perfect opportunity to engage in dialogue, as a community, about relationship violence and unhealthy behaviors. Yet instead, every main social networking outlet that I find young Black people on (mediatakeout, twitter, facebook) are filled with children and adolescents ignoring the abuse and excusing relationship abuse.


The fact of the matter is this: women are physically and sexually abused by their partners every single day. And many cases do not even make it to court because, as a result of "real life" apologists and defenders of abuse, women stay in these relationships. The same can be said for women abusing men (though there is not as much research to prove), and homosexual relationships. I've encountered people who think twice at celebrity relationship violence but are black and white about "real life" violence, and there are also the same types of people, besides the victim, that defend the actions of the abuser and blame the abused. The violence will not stop if the community is unwilling to, not only acknowledge wrongdoing and abusive relationships of celebrities as such but also, apply our standards of thinking in a universal manner and teach young children and adults what is acceptable and what is not.


I'll admit that I feel repetitive in that this post is nearly identical to my other Chris Brown-Rihanna/relationship violence post. I am not of the opinion that abusive relationships are private matters; if we are unwilling to speak out, then we can never expect any improvement. Teach the youth - including Chris Brown and other celebrities - that violent relationships are never acceptable, instead of creating images of what they should be based on your salivating as fans or supporters.


Be Righteous. And watch Bamboozled..those themes don't just apply to racial identity and entertainment.

The Root of the Problem


I submitted this post a few days ago to another blog; in the event that it is posted, I'll be sure to attach a link!


Initially, I wanted to be outraged at "The Health Care Bill Should Tax Weaves Like It Taxes Tanning", an blurb written by Cord Jefferson of The Root. Here's why: 2010 is the year of scrutiny for Black women. We've been under a perpetual magnifying glass; the blog world and mainstream media have been studying Black women, like a new species that has gone from the wild to domestic life in recent years. We have become a major topic of discussion for makeshift anthropologists who are interested in our lifestyles, mating practices, relationships and income. Not to discredit the social sciences, but news reporters and blog writers are not sociologists and the much focused on question of "why are you successful Black women single" has been given so much attention in 2010 alone that is has become disgusting.


The aforementioned post at The Root was not that, though. As a matter of fact, I found myself nodding in agreement instead of shaking with outrage at the author's rationale. In short, Cord Jefferson proposes, in a tone that mixes logic with a bit of parody, that since the health care bill has recently added a tax to tanning because of its medically unhealthy consequences (otherwise known as cancer), it should follow that fake hair is also taxed for the same reasons. This may sound a little offputting at first; after all, the use fake hair does not cause cancer or other medical repurcussions...does it? Well, I don't have the answer to that, but I will say that the article uses weaves as an example to identify more than it's really saying: the chemicals and other things that Black women use in our hair are unhealthy for us. This isn't simply an attack on relaxers, which is also why I'm not convinced that it is solely an attack on Black women more than it is an attempt to identify that our self-image needs adjusting. There are photos all over the web of women and girls that have had allergic reactions to relaxers, hair color, texturizers, and other chemicals that we plaster ourselves with to adjust the way that the world sees us, and to boost the way that we see ourselves. Some allergic reactions are so severe that they do, in fact, require medical attention and while the dermatological effects may not be as expensive or long term as cancer treatments, they are parallel experiences. White women, too, suffer from body image issues which is one reason for unhealthy behaviors that may just cause cancer. Equally, Black women participate in other unhealthy behaviors that, similarly to white women's issues, have been recycled and evolved over time. That is not to say that we do not suffer a longer, more severe systematic form of psychological oppression simply based on our perception of beauty; rather, it is hitting on just that.


Jefferson pulls examples from Tyra to Beyonce, and even posts a recent picture that hit the web of Naomi Campbell's major hair loss. Even so, the most important thing brought out in this post is the following sentence:


Perhaps some of the money saved could even go toward things like social welfare programs designed to help young black girls stop fetishizing straight blonde hair in the first place.


This is the bottom line of it all: image. While the author did not go in great depth about the historical contexts and the evolution of how Black women view themselves, consciously or subconsciously, I gathered that this was a light hearted attempt for a man to speak out about Black women's body image issues and, in my opinion, it did what it was supposed to do. Disgusted, irritated, confused or, like myself, satisfied with the article, it was meant to create a dialogue amongst ourselves. Black men might just be paying attention to our behaviors, and that makes me wonder if we are giving as much thought to our rituals as some other people may be. As a self-identifying Black feminist/womanist/women's rights activist, there are so many battles that Black women face in our macro- and micro-societies; it's just as important to channel some sort of energy within ourselves to reflect and understand the traditions that we recycle and identify whether or not the real root of the problem is worth defending.


Be Righteous.

Thursday, June 24, 2010

Vagina Dentata (nom nom nom)

In fairness, I'll warn you that this post is a bit graphic and sensitive. There may be triggers or even a major level of discomfort provided in this post. It isn't exactly pretty, and I'd warn you to proceed with caution.


When I was in college (just a couple years ago), my best guy friend was a film major. Some people may express that I haven't seen many films (but I haaaave), but I do love flicks. One night, my good friend and I were hanging out and we ordered a pizza and decided to watch a movie called "Teeth" - an indy horror flick crossed with a little black comedy. While he spent much of the film utterly terrified, I just loved it. Roll tape!



Scared yet? This poor young girl was involved in some church cult group and her boyfriend, also a member of the abstinence only squad, took her to a cave in whatever bum cluck town they were in and tried to rape her. And her vagina bit his penis off. And throughout the movie, various males attempt taking advantage of her and suffer the same fate, and the poor girl - a virgin at that - cannot figure out what's wrong with her. Hey, we were all a little confused our first times, right?


A little later in real life, there were talks of developing a condom that would simulate vagina dentata to a less than lethal extent, but the idea floated and then disappeared. Until 2010: the year of Rape-aXe - a female condom type device that is inserted in the vagina and bites grasps on the rapists penis in a painful, but again non-lethal, way.



I know what you're thinking: with all the pro-woman propaganda I share on my blog and in real life, I'm bound to be pro-anything-to-take-the-dicks-off-of-men, right? Well, surprise surprise! I find this device and its concept to be problematic; yes, seriously! Blind-sided you, eh?


While I understand all those cute little preventative techniques they teach young college girls that's supposed to prevent them from being raped, we know that the majority of rapes are acquaintance rapes. If women (and men, even) felt it necessary to protect themselves around the people that they are familiar with, there would be a lot fewer acquaintance rapes. And, on that same note, if women (because there is only a female version of this device available) are preparing themselves to be nervous and on pins and needles at every turn awaiting a blitz by a total stranger, the chances of that happening are slim which makes the necessity for the device illogical in that regard.


As I understand from the illustrations, the device is identified as a "condom" but it works a bit more solidly, like, say, a diaphragm. So this condom-diaphragm hybrid sits in a lady's vagina as she awaits a sexual act against her. Does anybody not see anything wrong with the fear factor? And beyond that, who tested this? What if it doesn't work correctly and hurts the woman, or doesn't work against the perpetrator?


This part could get graphic; consider the previous statement your warning!
So, a woman is being raped by a man. He goes in and out, but in the "out" action, this device chomps down on his man parts, right? This is painful. Is this just painful enough to stun the perpetrator into whatthefuckjusthappenedIgottagetouttahere? Or is it more like holyshitthathurtandIcan'tMOVE? If it's the latter, how is a potential victim to call the police or get to a safe place with a rapist laying on top of her?


Also, I'm very worried about the potential misuse and abuse of the device; what's to say that there is not a woman who is attempting to teach her cheating boyfriend a lesson? Yes, I'm sure it would be assault. I'm also sure, though, that it creates another dynamic to victimization of sorts. I'm not saying that majority of women would do something like this; I'm not attempting to turn my back on rape victims or the act. I am saying, though, that there are quite a few screwed up individuals in the world, unfortunately, and I could see immature-but-sexually active girls and women majorly misusing the device.


While I could drone on and on about my qualms with this device, the most important of them all is this: the problem with rape isn't women, it's R A P E. The condom is another way to scare women into feeling perpetually vulnerable and it isn't solving the problem of rape, but rather compounding, complicating, and completely avoiding it. I understand the good intentions behind this advice, but instead of working on illogically calculated preventative tactics to "avoiding" rape, why not focus on educating young girls and boys about appropriate sexual behavior and why any forms of forced sexual acts are wrong? I know that there are women (and children!) who do everything "right" and still wind up in situations where they are abused or assaulted. And you know why that is? It's because they only have control over their own behavior. By introducing a device that supposedly shifts the focus to the victim, it disallows for sympathy in a situation where their control was temporarily taken from them. A single person can only control themselves; the actions that another person forces upon them - no matter what the circumstance - was not a choice made by them, but by the other person. Thsi device is attempting to put the "power" in the victims hands, but it discounts the psychological and emotional aspects of rape/sexual assault and only focuses on the physical. I'm of the opinion that with all the guilt and shame that comes after being victimized, a victim might be effected negatively by the thought that they may have hurt another individual and are at fault in some way or another.


Just think about it.


Be Righteous.

Friday, June 18, 2010

Disparities: Missing White Woman Syndrome


The point of this post is illustrated between 1:58 and 3:33; it's the best I could do!


My studies are all in the realm of social science. I've recently discovered contemporaries with similar mindsets as myself in some regard, but in other regards social science seems less than important as it is specifically (in my studies) constructed by the history of a very diverse bunch known as America on the whole. My goal in life since I was two years old was to save people; no, not in a spooky religious sort of way, but in a way that is long-lasting and more affecting of the people: I want (and have) hands on experience working with people to improve the condition of their lives. And while I very much realize that all people are in need of assistance and "saving", I feel for women and persons of color (as a woman and person of color). As such, many of the things that I have studied and worked to change deal specifically with the imbalance in our (American) social reality as it relates to women, people of color (largely Black people), and women of color.


The media and society have a mutual give-and-take relationship when it comes to the definition of reality on the whole; an individual's own reality and definitions do matter but are sometimes not representative as what is presented by society. The old chicken and egg argument dominates: does the media maintain a true reflection of the people (though society has been around as long as the media), or does society influence more what the media should be portraying as society's needs?


My college courses (at my predominately white university, for the record), often discussed a phenomenon known as Missing White Woman Syndrome(MWWS): the apparent racial bias in the media's (over-)reporting of young, attractive, "conventional", upper-middle class white girls/women over impoverished-to-middle class girls/women of color. I often ponder on this; there is a serious pattern of local and national panic when white women are abducted (or, even victimized in one way or another) versus when women of color are victimized at all. So much so, in fact, that there are websites available that post pictures and information for women of color because of the expressed imbalance. Remember: there's "justice", but there's also, very often, "just-us".


MWWS has only recently received the acknowledgment of its unfortunate reality. LaToyia Figueroa was a young pregnant woman of color that was reported missing in 2005 after not showing up for work. She was murdered south of Philly...an entire month after she disappeared. Her case was overshadowed by Natalee Holloway's disappearance and reported little by the mainstream media.


Last night, I'm sitting at work and I began thumbing through the most recent People Magazine. As I've made apparent, I have an interest in sex crimes and, what many police divisions describe to be "special victims". As such, I am always very caught up in the killings of young women and, admittedly, I've been very caught up in the details of Natalee Holloway's disappearance from the day she went missing. I mean, she was(/is?) the same age as me and the fact that they've yet to discover her whereabouts is terrifying and must be absolutely tragic for her parents. And when the suspect in her disappearance and alleged death popped up on the national media's radar weeks ago, I thought '...so, he killed this poor girl on five years to the day of Natalee's disappearance because she was asking him about whether or not he actually murdered her?' Odd way to prove your innocence. There was a difference though: he confessed to killing Stephany Tatiana Flores Ramírez and is taking his punishment. Now, though he has made off the record contradicting statements about killing Natalee and/or selling her into sex slavery (which is very possible considering he has a serious gambling and drug addiction - that caused his lawyer-father to stop supporting him), he was never even charged or tried for Natalee's murder because of such little evidence. It is devastating, and very unfortunate but these things happen in real life. Everything is not always Law and Order, and many missing persons and/or murders go unresolved.


Equally unfortunate to me, though, was People Mag's cover:



I feel for Natalee Holloway and her family. I also feel for Stephany Tatiana Flores Ramírez, who is hardly pictured to the right of Natalee Holloway. Joran van der Sloot confessed to brutally murdering her. He is being tried for this crime. He is not currently being tried for the murder of Natalee Holloway. So why is Natalee Holloway the feature of this cover?


We could argue that it is American-centric, which I also have a problem with given that the crime and alleged crime still occurred elsewhere. I don't intend to disrespect Natalee Holloway, but it seems as though the young, beautiful, upper-middle class white woman - the feature - is of greater value than the young dead Latina who is the most recent victim of van der Sloot's crimes.


I have no problem that the article mentioned Natalee Holloway; I understand wanting to draw parallels and hoping to bring van der Sloot to justice for the disappearance of Natalee. Truly, my heart goes out to everyone who was personally affected by Natalee's vanishing into thin air. Yet, I'm disappointed; if the media feeds into the subconscious of society, what is it telling us about the value of young women of color who are missing or murdered?


Be Righteous.

Sunday, May 30, 2010

Article: Washington Post - 5/30/10

I did not write this but I really enjoyed reading it! Here's a snippet and there is a link to the full article in the title.



The fake feminism of Sarah Palin


By Jessica Valenti
Sunday, May 30, 2010


Sarah Palin sure is dropping the f-bomb a lot lately.
In a widely noted speech this month to the Susan B. Anthony List, an anti-abortion-rights group, Palin invoked the words "feminism" and "feminist" no less than a dozen times. She called for a "pro-woman sisterhood" and addressed the "sisters" in the audience. If it weren't for the regular references to gun rights, you might have thought you were listening to Gloria Steinem.

If this rhetoric seems uncharacteristic of the former governor of Alaska, that's because it is. When running for vice president in 2008, Palin flip-flopped on the feminist question, telling CBS's Katie Couric that she is one, but later telling NBC's Brian Williams, "I'm not going to label myself anything."

Today, however, Palin is happily adopting the feminist label. She's throwing support behind "mama grizzly" candidates, describing the large number of women in the "tea party" as evidence of a "mom awakening" and preaching girl power on her Facebook page.

It's not a realization of the importance of women's rights that's inspired the change. It's strategy. Palin's sisterly speechifying is part of a larger conservative move to woo women by appropriating feminist language. Just as consumer culture tries to sell "Girls Gone Wild"-style sexism as "empowerment," conservatives are trying to sell anti-women policies shrouded in pro-women rhetoric.


Check it out!

Saturday, May 29, 2010

The Banality of Heterosexism

Heterosexism, or the presumption that man-woman relationships are the norm, is a dangerous spirit that haunts the eventual future burial ground of gender-based discrimination. You know how they say the road to hell is paved with good intentions? Well, see…I don’t know about that heaven and hell thing in the literal sense, but there is definitely a metaphorical context that makes the saying true. Think about it: the crazy people that think whatever they do about whatever they do are so moved by their own personal truth, however sick and demented it may sometimes be, that they disregard the fact that their "truth" is, not only largely offensive, but also not believed by the people that they choose to judge using their belief system as the standard.


Does that sound right? Or preachy? It’s definitely far too early on Saturday morning (as I write this) to get preachy. I just know this much: people have to open up and accept the fact that the driving force behind who we are is our own free will. That isn’t specifically to go against any particular set of religious beliefs, though we know my feelings on the matter; but chew on this for a minute: how do we grow into whoever we are without will?


Get this, dear readers – I am on Facebook days ago and I see a status up by a friend of mine that had very apparent heterosexist ideas in it. Now, I’m not one for internet beef (or real life beef, I don’t eat the stuff). I think that shit is so 8th-grade and passé bullshit really isn’t my thing. Though, if I am to have an intelligent and healthy debate, as I do with aforementioned friend regularly, we tend to keep Facebook out of the picture because, to me, it’s so much more personal than a forum, a blog, even twitter. And it got out of hand.


Featured below, m’loves, are screen shots of all the action. The last two comments were not captured before the entire exchange was deleted. My self-diagnosed OCD kicked in and I actually color coded the conversation for your convenience – I am featured in the yellow-gold color. The intention of this post is not to ruin any relationships that I have with any of the people directly or indirectly involved (which is why I even colored out the avatar images). Note: you may have to click the images for a better view of the conversation.


p>




Now, much like the work of Hannah Arendt, I feel that the banality of an individual’s ideas and actions of any sort are lost in the dominating force that is group think. Unfortunately, people think they are enlightened; they think that they believe these things to be true and they have some sort of social advantage (without basis, mind you) over other groups – whether directly or indirectly – because of the overwhelming support they have from other people who believe the same thing. It takes a considerable amount of courage (and, hell, sometimes even insanity) to move away from the wrong ideas you’ve been spoon-fed for lifetimes.


This conversation spilled over to twitter. After it spilled over to twitter, it spilled over to a telephone conversation of my dear talented, passionate(but misguided on this particular topic) friend pleading with me that he is a good person, not a homophobe, that wants to encourage "men" to be "men" - whatever that means and however that should happen. And my entire problem with that is this: far, far too many individuals allow their beautiful individual selves to die within someone else’s definition of who and how they should be. Aside, what makes a man a man? Do you not see the skewed origin of this thought pattern? I have friends, many great people, caught up and torn in the ideas of what the mainstream deems “normal” – and the scariest part is the fervor and depth of their rationalities.


And though some (and not all) people’s ideas of normality – especially in dealing with the banality of heterosexism” or the ignorance of passing, albeit rationalized-to-them, hate speech – is backed by “good intentions, it’s still just another way for a member of the social status quo to further impose their belief system on other people. So, uhh…how else do you approach individuals with good intentions? I mean, besides the inter-technological beating of a dead horse to a pure pulp? You do what I did – email several different educational resources about gender versus biological sex, so-called “gender roles”, heterosexism/homophobia, hate speech and the idea that all people are actually people!


...being a decent human being does not excuse any of this. It doesn't make it less wrong, and it doesn't make my volume against the issue less audible. As I told my friend, if he were anybody - and I do mean anybody - else saying the things that were said, I'd have been just as riled up and vocal about it all.


Be Righteous.

Wednesday, May 26, 2010

Sister Inspirations: Alexis Pauline Gumbs


Not so long ago, when I was doing research for my undergraduate independent research thesis, I was so very fortunate enough to come into contact with many inspirations; sisters livicated to the same causes, devoting the same volume of activism to change, making moves: inspiring. My chosen topic for the project was historical contexts of sexual assault toward Black women in America; with that, I wrote about the transition through the major movements in America, and about the deficiencies in current crisis centers where culture and cultural competency are involved. My passion (and what I believe to be my life's work) is healing Black women where relationship (sexual, mental, emotional, physical) violence as a gender issue and a cultural issue intersect because they are issues that cannot be divorced in the issues faced by women of color.


Among the several of my inspirations that I was introduced to in the interest of research and reflection is a Sister writer/activist/survivor/scholar/everything-I'm-working-toward by the name of Alexis Pauline Gumbs. She is amazingly talented and incredibly intelligent, resourceful and inspiring. Moreover, to me it was so refreshing and motivating to know that there are sisters in my generation who are speaking out about Black womanist thought. I truly enjoy her presence and I hope that we are all successful in the journey to change the world that we live in and know by reinforcing the strengths that sisters of color - bisexual or lesbian or queer/questioning or straight or trans - formally educated or working to better the community in different ways - religiously affiliated or not - or whatever other qualities (because there are many) we may bare.


Alexis is just amazing. She recently received her Ph.D in English, African and African American Studies, and Women's Studies - and if that does not get any of my sisters and brothers, younger or older, motivated and worked up then I don't know what will do it!


Lex maintains a podcast: Eternal Summer of the Black Feminist Mind. In a recent edition entitled "Still Brave" was her graduation gift to the Black feminist world and I know that everything that she involves herself with will succeed without question. It already has.


Eternal Summer of the Black Feminist Mind: Still Brave - listen here!


Lex, you have truly been an amazing Sister-Inspiration of mine, and I hope to touch other sisters the way that you've touched me. Congratulations on all of your successes - I know there are so many more written into your future! And kudos for putting this podcast together; very well composed and the message and music are amazing.


Be Righteous...and inspired!

Tuesday, May 18, 2010

...but, is it right?


As an all around human rights activist, I often become torn between human rights and cultural/religious values (and/or freedom of expression of such from a more legal nature). Most recently, I've been connecting online with fellow nontheists (even Black ones - and that really helps my not feeling erm, well...alone in thought). Unfortunately, between my work schedule and my not even knowing where and how to get out and meet people, the majority of these acquiantances have been made on twitter and the like while lurking in the wee hours of the morning. I'm beginning to make time for people, but it's a little aggravating to seem to only attract sexual deviants or losers of varying other degrees. I've gained a few other friends and am slowly but surely making progress, though I miss my best friends from home incredibly.


Yet, recently stumbling upon more people with similar not-so-religious world views has become encouraging to me in more ways than one. Most of all, though, it's good to be able to engage in religious debate without being seen as combative or some fisherperson looking for a fight (because, contrary to popular belief, we don't all believe the exact same thing). I was engaged in a conversation with a nontheist friend of mine from college weeks ago, and we shared the same gripe that more and more, atheism/non-religion is becoming organized and behaving religious-like in congregation, even though in our own minds, it's about "unbelief". I truly take pride in contemplating carefully the words choose to use as descriptors, and like another good friend of mine, I loathe labels. I yam what I yam!


At any rate, recently being engaged in another stimulating conversation with a new acquaintance while at work, we were discussing human rights and religious tolerance. And upon reading this re-post on Richard Dawkins' blog, I felt it important to write about. The general gist of the post is the fact that the Saudi Arabian police and fire department "actively hindered" 15 young girls from the escape of their burning school. Why would they do that? Why would the people who maintain an occupation where they ideally would want to help other people participate in trapping young girls in a burning school turned-graveyard? Well, because in fleeing for their lives, they were attempting to escape the school without their head-coverings. Now, as for the recent post on Dawkins' website, there was recently a legislation passed by the religious police to allow male emergency response workers to enter girls-only schools in the event of an emergency (and sorry, the only link that was attached was Dutch, but there is a translation on the other blog). Of course this raises church and state issues, the same issues that seem to cause most social issues in seemingly every society, and that is an issue?


What about Afghanistan's epidemic of child rape? Or in South Africa? Or the women in the Congo? Or the abuse of nuns (that is largely ignored by the mainstream media!) and children's sexual abuse by the Catholic church as an establishment?


He asked if I thought this practice, mainly speaking to Afghan child-rape, to be right and while I naturally said no and elaborated on why - even when abusers claimed the young girls participate in these actions - children cannot consent, why there's no circumstance where an adult should even feel justified in having sex with a child, why it's wrong, becauseweallknowhowlongwindedIcanbe.
And he said, "Okay, I understand what you're saying...but, is it right?"
Well no, hell no it's not right. As a matter of fact, under no circumstances is rape acceptable -- let alone child rape. Not in Islam, not in Catholicism, not in less religious society, not in any form of human interaction is this at all "right".
"...then, why aren't we doing anything?"
Well, now..when you say we? When you say we, are you meaning we, the US? We, the non-religious? We, Black people?
"We, every other person on the planet that behaves under the assumption that this behavior is abusive. Why aren't we doing anything?"
And while I could think of so many reasons that people use to justify why we don't get involved, I couldn't honestly think of one rational reason as to why we don't get involved and stop it.


Now, this isn't about my opinions on religions. This isn't even about my own personal "religious tolerance" - though I hate the term tolerance because it insinuates uncaring acknowledgment versus acceptance of other people. This is about human rights over the right to practice what you believe, however radical and warped a version of whichever concept you believe. Who cares what religious/social/cultural/political/whatever-al label you identify with if you are using that label to justify sexual and physical (and, psychological, as a result) harm toward another person, child or otherwise?


I'm not on a crusade against any ideological group in particular because I am completely fine with who I am; does that mean I don't voice my opinion tactfully with religious people willing to engage in an open discussion about their beliefs? Not at all. I don't go around instigating such situations. I don't passively allow people to discuss religion, prayer or the like as a means to "other" people who may hold the same belief, either. However, upon reflection, is passive non-theism just as allowing of such crimes as the passively religious? -- you know, the people who say "well, see, the way I interpret it..", etc. Is religious tolerance more important than intervening - as people from all over, not governments - where we can without waging war and further upsetting the balance of human and environmental rights worldwide? Should we be doing something more?


Then why aren't we?


Be Righteous.

Sunday, May 9, 2010

Bigger Than Hip-Hop


Okay, hip-hop. As a music lover and a member of the Black community, I don't feel I can completely turn my back on you. I've often expressed a confused-love-hate relationship of hip hop music as a result of the disrespect that Black women live with in the music and the glorification of certain degrading social situations, but that doesn't make these situations less relevant, prevalent, or invalid as experiences faced within Black culture and the hip-hop listener's community.


I take issue with the idea that there are disingenuous and unauthentic self-claiming hip-hoppers that are being unexamined in terms of, not only the quality of product they are producing, but the accessibility of poor messages to children (which, I know, speaks also to parenting). Some artists don't fail to acknowledge the fact that their audience is 12-15 year old children, and with that acknowledgment comes an uncaring attitude.


There are so many good qualities in hip-hop. Having had my upbringing, I experienced life in different communities. I used to play kick-ball in the street with what seemed to be the kids from "Hey, Arnold!" I got a boom-box for one of my earlier birthdays and it had a double tape-deck, and I sat on the deck during sticky-hot North Carolina summers listening to mix-tapes that I made of singles from the radio. I've always been an over-thinker and I can even recall when my thorough examination and interpretations of music began: I was around ten and had heard an unedited version of "Mo' Money Mo' Problems." And, of course, I figured if they weren't one of George Carlin's 7 Dirty Words, it isn't off limits. I didn't stop to think that there might be a reason the radio bleeps the words out! So, I'm listening to the song in the car with my dad, and I was boppin' my head, proud to know that they sampled Diana Ross's "I'm Coming Out" so perfectly, probably wearing one of those horrid looking jumpsuits worn by Mase and Puffy in the video and giggling with thoughts of "Ma$e Gumble" and "Puffy Woods", and - of course - rhyming to Biggie, and said the phrase "triple beam, lyrical dream - I be that cats you see at all the 'vents bent". Generally, my dad could appreciate my love of music and ability to recite any song after hearing it once; musically minded, I also have a talent at identifying and perfecting pitch. However, also being an early scholar, I hated (and still hate) when people challenge me to make me stupid, as my father did plenty of times growing up. Immediately, he turned the radio down and said, "do you know what a triple beam is?" Well now, I knew it was that thing my teacher taught us about during the science part of our day. Proudly, I told him this. And he explained to me that it is a device used to measure drugs. Truly, this experience might be the reason I question everything to the point of annoyance; I like to know the origin of words and phrases so that I don't mistakenly look buffoonish.


Yet growing up in hip-hop has made me appreciate the things that I can relate to, and even experiences that I cannot because I feel how real they are. Despite what some may tell you, I wasn't born with a silver spoon in my mouth. I've grown through more experiences than a lot of people are privy to; a lot of those situations intersect with old school, new school, and pop-culture hip-hop. However, I also experienced social situations that aren't exactly understood to be what is portrayed as "the Black community" - complete with "talking/acting white" - and I don't think that this invalidates my opinions as a scholar and interpreter of the message or experience.


Since I don't completely have a work-sleep-blog-leisure schedule worked out yet, I tend to catch up on the happenings of the week on Sunday mornings after I get off work. Finally getting around to episodes of The Michael Eric Dyson Show, I was excited to be able to listen to a(/nother) hip-hop discussion. The tail end of the show featured Thomas Chatterton Williams, author of "Losing My Cool: How a Father's Love and 15,000 Books Beat Hip-hop Culture". Now, I don't like to judge a book by it's cover (or title), but...well, just fast forward through all the really informative (and very well stated) stuff about the President and financial regulation and have a listen:


Is Hip-Hop Culturally Valuable?
(I couldn't embed the soundclip, but the link will take you straight to it)


I don't think Mr. Williams' argument was well-rounded enough for the show, and taking task with Jay-Z is not exactly a careful examination of hip-hop culture's realism and societal importance to the minority communities that experience what is spoken about. While I may not like to listen to much of the bullshit music on the radio, I'm more anti-listening-to-the-bullshit-music-on-the-radio-without-proper-interpretative-skills. I don't hate hip-hop, I hate the complacency associated with our culture's allowing such vulgarity and outdated ideas to be recycled and allowed such a substantial influence on how our culture is portrayed. I'm sick of parents not explaining to children what's what. If my dad hadn't challenged me to understand the rhymes I was recycling, would I even be as thorough a thinker as I am now? Granted, I have my own definition of what "real" hip-hop is, but that doesn't discredit the bullshit music and musicians to whom I refuse to listen.


Also, I have a problem with the fact that Mr. Willams is so caught up on Jay-Z and drugs. At one point, he seemed to be heading in the direction of the often blatant disrespect of Black women, but didn't. What about the women in and affected by hip-hop? Have we, yet again, been othered?


Maybe I'll purchase Mr. Williams' book tomorrow, just to hear his argument. It's difficult to read a man in a snippet of the conversation; yet, from what I hear? Bullshit, son.


Be Righteous. And also, be insightful.


Monday, April 19, 2010

Rape Victims: Who Cares?


As an advocate and activist, I find myself constantly reminding people that people choose not to report rape/sexual assaults (and may even change their mind down the road) for a number of reasons. While crime dramas can sometimes do a great job portraying how things maybemightsometimes go down, there are a lot of situations that aren't necessarily as "ideal" as TV makes them to be. I'm not going to jump on my "the police aren't your friends" soapbox because I have a confused relationship with the law: I've disclosed being a Detective's kid, and I've also butt heads with several police officers (that know him!). I've read about tensions between Black people and the police, and I've even seen police in my current city go overboard (leave it to me to relocate to South Central, lol). I mean, even my Detective father instructed me on dealing with the local police upon moving because of their heavy-handed reputation. With that said, I have also found myself having to remind all people of this fact: the images that you see on television are for entertainment - they are not real. In other words, the smart, witty, passionate, hardworking detectives you see on Law and Order: SVU are not real people; not every police officer you encounter will have the same caring-"we're-gonna-get-the-bad-guy"-attitude. I am not completely of the opinion that, as a member of the Black community, the support of the police is always lesser. Yet, the Black community minimizes contact with police on a number of issues and a main issue is sexual assault. Sexual Assault Awareness Month fact: 60% of rapes go unreported. With the knowledge that Black women are compounded with the tension of race and the police, can you imagine the statistic for Black women who are sexually assault?


I've had the pleasure of collaborating with the police in combating sexual assault and advocating for victims. I've met SVU detectives that I felt should be in a different line of work. On one occasion, I was advocating for an 18 year old Black lady that had been sexually assault by a way older family friend. She told me that the investigating detective, a white woman, told her that it was her fault she was raped. Ideally, the police would work together with advocates and, maybe sometimes, they do; yet, it is difficult to bridge the gap when there are few Black women advocating (because of the inherited silence on the matter) and when young Black women are being told by the police that there would be no investigation on their attack - proof or not - because of something they did to perpetuate the attack.


I browsed this article on Alternet a couple of days ago, and my attention was redirected to it last night by my good friend Rippa (check out his blog: The Intersection of Madness and Reality). The story is, unfortunately in my experience, not uncommon: young woman drugged and date raped, goes to police, is given the run around, and ultimately, not believed by the authorities. Further, the authorities try convincing her that she was drunk (when she was drugged!). This happened to a student of an HBCU, so if you assumed she was a young white girl by default, figure race into the equation. Now, read on, The Story of the Night Hannah Was Not "Officially" Raped:


April 17, 2010

On Saturday, Dec. 9, 2006, Hannah* woke up in her Howard University dorm room with a piece of her life missing. Hannah, a 19-year-old sophomore, had unexplained pain in her rectum and hip. Her panty liner, which she had worn the night before, was missing. Vomit dotted her gloves and coat. Her friend Kerston lay beside her in the skinny dorm room bed. Kerston told Hannah not to shower -- they had to go back to the hospital to secure a rape kit. That weekend, Hannah claims that she was provided the following excuses for why she could not receive a sexual assault medical forensic examination: She was drunk; she ate a sandwich; she was a liar; she didn't know her attacker's last name; the police had to authorize the exam; she was outside the hospital's jurisdiction; she wasn't reporting a real crime; she was blacked out; she changed her story; her case was already closed.


The article continues:


"We think she's been raped," Kerston and Sade informed an orderly as they dragged her into the hospital. Hospital officials handed Sade some paperwork to fill out on Hannah's behalf. In the box indicating the reason for the ER visit, Sade testifies that she wrote, "raped, possibly drugged." A nurse sat Hannah down and took her blood pressure. Hannah threw up on the floor. Kerston and Sade helped to clean it up off of the ground. The nurse put a vomit bag in Hannah's hands. She was incoherent and barely conscious. She threw up into the bag. According to the girls' testimony, when a doctor finally saw Hannah, she determined that she was too incoherent to consent to receive a rape kit, because she couldn't verbally confirm that she had been raped. According to the girls, the doctor told them to take Hannah home, let her sleep it off, make sure she didn't shower, and then return to Howard University Hospital for a rape kit the next day. When the girls begged the doctor to treat Hannah's symptoms of sexual assault and drugging, the girls claim that the doctor told them to leave the ER. (The doctor testified that she informed Hannah's friends that they would have to wait six to eight hours before Hannah was treated, and that the girls chose to leave the hospital without treatment). When Kerston and Sade took Hannah back to her dorm, she threw up again.


This incident is also in my new location, and I have to catch myself from saying what should have happened since I am a newbie to the area. However, where I used to live, this is what, ideally, would have happened: immediately taken to triage based on the symptoms, an advocate from the local sexual assault agency called, and then, if the victim indicates, the police will be called. It should happen in that order (if the victim is over 18 years old) because of (new) blind reporting legislation that allows the victim, as long as there are no sustained injuries, to decide whether or not she would like to press charges. The advocate should arrive before a rape kit is done to ensure procedure is followed, the support the victim, and to serve as a liaison between the hospital and the victim. I am of the opinion that if any of these links are missed, if any part of the protocol is skipped, then it falls apart at the interest of the victim.


There are so many organizations in this area that advocate for victims and, from what I've heard, they do a wonderful job. What happened to "Hannah" this night was a complete disaster on so many fronts beyond the physical and mental trauma associated with being sexually assaulted; "Hannah" faced every rape victims fear: not being believed or treated fairly and, ultimately, being punished for her victimization.


Be Righteous.

Wednesday, April 14, 2010

Thoughts for My Brothers


As much as it pains me to have to discuss this, I really want to have a discussion as respectfully as possible to Black men. I love my brothers. I think that Black men and women should work together. Yet, as a Black woman, I'm tired of battling with men, both Black and white, about the inherited privilege simply based on gender in a historical and sociocultural aspect. The forms of oppression that Black men face are very real,, but to deny that Black men have been recipients of privilege s in and of itself, a sexist attitude.


I've found that there has been difficulty in exploring and admitting to being advantaged in a society where privilege is given to men as a default. It makes me shake when I hear Black men claiming they are the most disadvantaged group of people in the US. I would have to disagree. Again, the disadvantage and oppression of Black men has been very real, but Black men have also had the ability to oppress, and that's where privilege is rooted.


I just would like to share some links, instead of ranting on and looking like I hate men/Black men, when I clearly do not. I love brothers very much, but I also know that in the face of fact, there are situations that have systemically and inherently left Black men at an advantage based on gender. This does not speak to the systematic oppression of Black men by white society; my argument does not invalidate the fact that racism and systemic oppression exists toward Black men. This is about the privileges. My passion is to bring awareness; I just hope that someone is listening. I cannot reiterate enough that my point is not to bash the Black men that love; yet, my research lies in sociology and women's studies, and my own personal interests include Black history and sociology.


So, here are two very wonderful links that I hope will help Black men (and women) think. Understanding does not come over night. This isn't to pit anybody against anyone else.


The Black Male Privileges Checklist - Jewel Woods
Black Male Privilege? - an NPR report


Be Righteous.

Save The Males! *Eye Roll*


This morning began a little disastrously. I woke up to my phone vibrating; it was my aunt calling from outside, needing me to give her truck a jump. She doesn't know how to use cables, so I rolled out of bed, slid on my flip flops, and grabbed my keys. Half asleep, I attached the cables and sat in my truck. The temperature was a lot cooler than I anticipated. Definitely too cool to be outside in my nightdress and flip flops, but I didn't mind. After I finished, I went back inside and debated between breakfast and more sleep, and I chose breakfast. While heating up the skillet, I turned to CNN to catch the last bit of American Morning and, boy, was I in for a treat!



"Save the Male." There's a group of rich white men that are trying to resurrect the "macho" man. Clothing stores are carrying "retrosexual" instead of "metrosexual" ensembles in an effort to bring back "manly" men. Colleges are wanting to teach "male studies" -- which, according to the report, discusses the biology of what makes a member of the male gender what he innately should be: powerful, dominating, and aggressive. They also shared that, in the 60s, life for the American male was so much simpler and as a result, of a higher quality. Things were sooo much better when the man was the head of the household, the breadwinner, the one in charge. Oh, and everything that we are doing in society today is "feminizing" men.


I didn't want to eat after that, because a few things ran through my mind:
1. This is ridiculous. People attempting to define what it means socially to be a man pisses me off as much as (the same) people attempting to define what it means socially to be a woman.
2. The 60s were only "simpler" for white men; Black men were getting hosed and beaten, and even still lynched. Oh, and the attitudes of the 60s also included the justification of beating a woman, since you were in charge and the head of the household. And people want to revert back to that?
3. Are men still whining about not having equal rights when women can't even have full protection and rights to our own bodies in the eyes of the laws, even up to new policies?
4. Who gets to decide what "masculine" actually means? And how? And why?
5. Is this just a way to bash women's empowerment without directly doing it? I can only imagine some paid white dude sitting back with his feet up and smoking a cigar saying, "if we can't get the women to act like 'women'...then we'll just have to be hyper-masculine! That will balance it all out!" followed by an evil laugh.
6. The report uses "machismo", which is supposed to be a negative term for the sexist and/or chauvinistic attitude of some in the Hispanic/Latin/Spanish-speaking world, as a positive modifier.
7. The comments on the American Morning live chat are sick; one dude commented that women in the work force creates a confusion of "roles" in relationships. Seriously?
8. Are the same people in charge of this "movement" also in charge of this whole Tea Party bullshit?
9. I'm sure that the "Male Studies" programs will get more funding than Women's Studies programs. I remember how the programs struggled - at every school I attended. #justsayin


Does this really have to be revisited? This makes me think of an anecdote told to me by an associate of mine:
As a kid, he grew up watching his father run the household as "the man". He witnessed his father being a rolling stone, doing whatever he pleased and coming home. Even, on some occasions, witnessed his father hitting his mother. Fast forward to the years where he was in his youth, guessing at relationships. He recycled the behavior that he saw because he didn't understand that 1. that wasn't the "right" way and 2. even if it was "acceptable" then, it wasn't appropriate for modern times. He used outdated techniques and failed in relationships early on because he didn't see a need for the social evolution in relationships. He was wrong.


I am not a "feminazi", as some would call it. I have strong opinions, I am vocal about them, I don't believe in "roles" in relationships, and I loathe most unneccesary labels.


Why are white men in powerful positions so stuck on how "disadvantaged" they are? What is the matter with accepting new attitudes? Even if it isn't for you, why does it bother you so much that younger men have a different way of life? It makes me sick to my stomach. It doesn't anger me that hetersexual men have "pride", but it does make me want to bang my head against the wall that words and attitudes adopted have an admittedly homophobic and/or sexist undertone; there's no righteous anger in it.


It's all very silly and confusing. So what if a man doesn't know how to do "manly" things like jump a car? I've got cables in the trunk, I can teach him! That's what relationships and human nature should be about.


Sigh. And woosa.


Be Righteous.